Another interesting point is whether we attribute the successes and failures of a state on it’s particular social, economic and political situation or it’s ideology as the root cause of anything. Most people, when they agree with an ideology, will attribute the good things to the ideology and the bad things to specific circumstances, and the opposite with ideologies they do not agree with. The more nationalist Americans will tell you that Cuba is poor because it is communist, and that Bush invaded Iraq either because he was corrupt or because he was promoting freedom. However there’s also the argument that Cuba is poor because it is sanctioned to hell by the US, and that Bush invaded Iraq because of American capitalist imperialism. Which one of these you agree with pretty much entirely depends on your ideological opinions rather than what actually happened, and as far as making a valid argument either one is at least a coherent point.

The reality is that you have elements of both the fundamental ideology and the specific political circumstances in every social outcome you see. Which is an idea quite fatal to most of the rhetoric you see nowadays and part of why it’s impossible to have any political discussion with people you have fundamental disagreements with.

My stance on this starts with the things that a lot of people for the most part can admit are problems. Corporations with the power and wealth of small countries, concentration of money in the hands of a few, absurd costs of living, decreasing access to education, the environmental crisis, constant wars that destroy poorer countries, and in many countries poor healthcare outcomes. And this is by no means an exhaustive list.

Now why do these things happen? In my opinion the origin of these issues comes down to private ownership of vitally important organizations and infrastructure, and the resulting profit seeking regardless of the consequences. This also is how I would define capitalism, because capitalism is at its core only a way of organizing the economy.

There are then multiple answers to how we should address them. Regulating companies and reforming capitalism without addressing the root issue are a common one, and in some cases somewhat effective. However, in most cases such movements(which I would call social democratic) have a tendency to quickly walk back their achievements. For example, Tory attacks on the NHS in the UK have contributed to its reduction in quality. Or the walking back that the Mitterand administration did in France. Or the deregulation of trucking in the United States which led to substantially lower wages. This is also a western-centric argument on my part, because social democracy also relies on ruthlessly exploiting poorer countries’ workers but that’s a whole separate can of worms.

One could think of this backtracking as faults in the political system, which they perhaps are, but I think they are inherent to capitalism, because when you have such overwhelming power in megacorporations, they will inevitably eventually get their way as long as they exist. It’s the equivalent of being surprised that you will eventually burn up if you try to stand on the sun despite your thermal shielding or other mitigations. Which isn’t that absurd of a comparison because the sun’s surface is only ~15 times hotter than a human if you measure from absolute zero.

The next answer is to try to, through monopoly breaking or other means, to revert capitalism to a former state of less concentrated capital. This is a fool’s errand and a reactionary stance in most cases, because monopolization is inherent to capitalism, especially now that companies’ fixed costs are immense, but the marginal cost of each new unit(be it a package sent through a carrier or a complex electronic device) is nearly negligible in comparison, making a monopoly the inevitable outcome.

And about at this point in my political development I found out about Marxism and it’s overall proposal for an alternative to capitalism, and I found it the most compelling. The history of Marxism is also a whole separate can of worms so I won’t go too far into it, but I agree with the Marxist class analysis that there are owners(most of which aren’t even individuals anymore) and workers, and that workers’ main political strength are their numbers. And a lot of capitalism reform proposals do actually rely on mass political organization of workers. Now what I say is, I think we can be more imaginative as to what that power can be used for. I don’t think what comes next after capitalism will be perfect, but I think we can do much better.

I was actually thinking about what it would take to have a truly peer to peer video site. Have clients simultaneously consume, serve and transcode content. It would obviously be concentrated in the hands of big enthusiasts and small video companies, but presumably it would be similar to the fediverse where you can choose from many instances.

Sunbird is somewhat suspicious to me because of the “we won’t open source because it’s less secure”. Makes me wonder what godawful nightmare their app is if they don’t want to let people look. Oh and if they’re doing it as a business decision I don’t want anything to do with them either as it’s still vendor lock in.

While there were issues with the way things were done with vaccination, you have to understand why it even got there. We had a situation where people were unreasonably made scared of vaccines which were by every metric substantially safer for the general population than the side effects. If right wingers convinced the population that they should do 150mph in a school zone and this is fine behavior because speed limits are a conspiracy and crashing into someone else doesn’t actually hurt them, how would you deal with this? I don’t think there are any good answers here, but the vaccines were better than not, and you need herd immunity for things to get better. And again, forcing people who can get vaccinated to get vaccinated, with overwhelming evidence that this was safer for everyone involved, is not the same as exile or imprisonment based on political beliefs.

How far did they even go? Forcing people to stay home and wear masks during a pandemic is not the same as saying you want to exile leftists(which FYI trump did say). They are not equivalent and being unaware of that is dangerous.

It’s definitely going to be the far right who will throw people into camps if we get there. The most far left politicians in the US rarely if ever advocate targeting individual right wingers, but I can name a few far right politicians with substantial followings that suggested punishing people who disagree with them. I don’t have a lot of love for democratic politicians in the US but they don’t seem like a possible near term threat to people’s safety, they just won’t stand in the way of the people who are.

There’s also the centralization advantage and long lifespan. Centralized power generation is nearly always most efficient, and EV batteries degrade relatively quickly, while there are real life examples of 30 year old trolleybuses still operating fine.

My opinion on that is that someone would’ve done what musk have money for at some point as well. All of those companies were mostly rehashed concepts that became viable due to faster computers, better materials, and better battery technology. I usually don’t say this about actual inventions made by scientists and engineers, but most of the time billionaires just provide a concept and daddy’s money and that really doesn’t take a lot of skills that I think are worth anything.

Because the AUR is a pretty low quality repo. Not sure if anything has changed since 2 years ago, but last I used arch, the AUR was full of broken, abandoned, and unbuildable packages. The Debian repos, fedora+rpmfusion, etc, provide a comparable number of software packages with substantially higher quality, hence no need for the AUR. Fedora actually has COPRs which suffer from the same quality issues as the AUR for similar reasons.