This isn’t the case, because humans can handle significantly larger deviations from “comfortable” on the cold side than the hot side, so again Fahrenheit gets it pretty much right.
This isn’t the case, because humans can handle significantly larger deviations from “comfortable” on the cold side than the hot side, so again Fahrenheit gets it pretty much right.
This is horrible logic. If anything, it should be: you need to learn Celsius if you are doing science, but most people aren’t scientists and therefore don’t need to learn Celsius, so this isn’t really a problem that comes up for a lot of Fahrenheit users.
According to Wikipedia Rankine is properly used with the degree symbol, but sometimes is not by analogy with Kelvin.
Case in point.
“Does anyone else… (have trouble finishing video games/use their toenail clippings to add texture to a pot of chili/etc.)?”
Where science? Where meme?
An excellent choice.
Probably a-ha’s “Take On Me” if I’m being honest.
Thanks!
It wasn’t a criticism - I was just curious if anyone had any more info.
Do we know when Mint 22 is coming yet other than just “summer '24”?
This is so accurate it hurts. This also goes for review comments on papers.
All of this is correct, except that it’s not a “mistranslation”, it’s a borrowing. Boundaries between words and morphemes are commonly lost in borrowing, and borrowed sounds commonly undergo adaptation as well.
Lots of badlinguistics in this thread.
It’s only permanent until they decide that it isn’t.
“Permanently”
The worst part of this comic is that philosophy bro is clearly not even very good at his field, since there’s a much better Cartesian parallel to be made here (and I’m not even a philosopher).
“I think, therefore I am” is actually leaving out (imo) the most important part of Descartes’s argument. He was trying to find literally anything that he could know without a doubt was true. The problem is, that’s really hard, as our existence-troubled shopper has discovered. Descartes could doubt the existence of God, he could doubt the existence of goodness, of truth. All of these things might not actually exist. Descartes could even doubt his own existence.
In fact, literally the only thing Descartes could conclude without a doubt was true was the fact that he was doubting at all. So, since that’s the only thing he could be sure of, that’s what he built his argument for rationalism upon.
This perfectly mirrors the existential crisis the so-called philosopher comes upon, but instead of starting the shopper right where Descartes started, he instead just provides what must seem like almost a non sequitur in context, since if the man is currently doubting his existence, he can also doubt that he’s thinking. What he cannot doubt, is that he is in fact doubting.
“I doubt. Therefore, I think. I think, therefore I am.”
It would be if they hadn’t chickened out with the last episode. Unfortunately that kind of tarnishes the impact of the penultimate episode in hindsight.
Here’s my comment from the last time this came up (like a week ago):
“There’s been no meaning shift. The “possessive” and “envious” uses of jealous both date from the 14th century in English, and both senses were present in the ancestors of these words all the way back to Greek.”
It’s always been synonymous with “envious”, as far back as we can trace.