recovering hermit, queer and anarchist of some variety, trying to be a good person. i WOULD download a car.

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Cake day: June 15th, 2023

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  • listen. even if we disregard the fact that lots of legal experts, including the peers of the people who put this ruling in place, believe this is an existential threat to democracy, in practice, the ruling puts the authority for determining what is an official act into the hands of the judiciary. the supreme court is the ultimate authority in making these determinations. its a power grab, plain and simple, which grants the president immunity for “official acts”, and places the authority to determine what is and isn’t an “official act” in the hands of the same people who granted him that immunity.

    the fact that Roberts is making vague gestures towards some kind of accountability means less than nothing. considering how Trump is behaving, what he and his crowd seem to believe about the breadth of this decision, we should not assume that a room full of people Trump put into power have any interest in ensuring Trump doesn’t “get away with everything”, and we shouldn’t assume that these people are even nominally interested in telling the truth about their intentions, considering just how much of their personal comfort is guaranteed by the institutions that Trump represents, and how resistant they are to accountability for their extremely well documented lies.

    your personal confidence in Trump’s eventual, eternally forthcoming guilt relies on the trustworthiness of liars and the moral fiber of bigots. good luck with that.




  • not to dig this hole any deeper, but the defining characteristics of a chicken aren’t like, easily identifiable. we can build a hypothetical in which two proto-chickens are genetically capable of producing offspring that is “chicken”, but that’s kinda rube-goldbergesque, there must have been some extremely specific series of genetic coincidences required to produce something chicken enough to be a “chicken” in that scenario. genetics, and evolution more generally, tends to be more complex. the specific genetic markers that distinguish chicken from non-chicken, if we say they exist, are probably not in and of themselves what makes a chicken, because single gene changes don’t usually make creatures incapable of interbreeding with their parents’ species, and that’s a defining feature of the taxonomic category “chicken” belongs in.

    like, if we grant that the chicken came from a proto-chicken egg, because the chicken has a special chicken gene, its really really likely that the next generation of “chickens” came from our progenitor chicken mating with a proto-chicken. taxonomically, that means that proto-chickens are chickens, because species is commonly defined by the ability to produce fertile offspring (eggs). so for every step in the process towards chicken-ness, we can’t really say that the egg came first in a taxonomical sense, because the first member of the species of “chicken” (as defined by whatever genetic marker we claim indicates chicken-ness) was almost certainly able to reproduce with things that didn’t have that genetic marker!

    maybe there’s some other sense in which the chicken and the egg can be discretely separated, but if we are talking about species, taxonomically, anything that can lay eggs to make fertile chickens must be a chicken by definition, barring some really weird edge cases that probably didn’t happen.

    fun fact: plants can do the weird edge case, and do it quite often. plants can duplicate their chromosomes without catastrophic consequences, unlike animals, and they can reproduce without sex with another individual, so a plant can produce offspring that aren’t fertile with their parent species, and can reproduce independently (called polyploidy). so a seed can come before the grass (as with some kinds of wheat, and many other plants). this can also happen in reverse, where a polyploidal offspring can start reproducing with a species it couldn’t before!


  • i’d like to see how you’d be measuring “performance” in this context, or what you consider to be worthy of merit, because those things are not the objective measures you seem to think they are.

    people who are contributing to open source projects are not a perfect Gaussian distribution of best to worst “performance” you can just pluck the highest percentile contributors from. its a complex web of passionate humans who are more or less engaged with the project, having a range of overlapping skillsets, personalities, passions, and goals that all might affect their utility and opinions in a decision making context. projects aren’t equations you plug the “best people” into to achieve the optimal results, they’re collaborative efforts subject to complex limitations and the personal goals of each contributor, whose outcome relies heavily on the perspectives of the people running the project. the idea you can objectively sort, identify, and recruit the 50 “best people” to manage a project is a fantasy, and a naive one.

    the point of mandating the inclusion of minority groups in decision making is to make it more likely your project and community will be inclusive to that group of people. the skillsets, passions, and goals that a diverse committee contains are more likely to create a project that is useful and welcoming to more kinds of people, and a committee that is not diverse is less likely to do so. stuff like this is how you improve diversity. in fact, its quite hard to do it any other way.


  • adderaline@beehaw.orgtoAsklemmy@lemmy.ml*Permanently Deleted*
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    11 months ago

    ugh. you’ve pressed enough of my buttons to warrant a response.

    We’ve come a long way from cave drawings and hieroglyphics

    the idea that hieroglyphs are in some way inferior to modern writing systems in an objective way is flawed. hieroglyphs were a diverse writing system comprised of phonograms, logograms, and ideograms, and they could be used contextually to record a rich and complex language as fully featured as our own. the ancient Egyptians wrote their dreams, legends, and histories in this text for over 4000 years. the idea that our modern languages are somehow “better” than ancient languages is to misunderstand what language is.

    And yet there is a whole new wave of people unable to use those languages correctly or even rudimentarily who drag civilization backwards by returning to hieroglyphics

    the idea that there is a “”“correct”“” way to use language is flawed. the field of linguistics recognizes a vast diversity of languages, dialects, sociolects, and even idiolects that vary from each other in many interesting ways. collapsing that diversity into a single “correct” way to use language is nonsense, and has historically served to exclude those whose dialect is not supported by powerful institutions. just because people aren’t speaking like you are doesn’t mean they’re speaking wrong, or “rudimentarily”.

    instead of catastrophizing about how new ways of communicating might end the world, as people have done literally since we started to write down things, linguists have studied how and why emojis exist, and, unsurprisingly, its not because people are getting stupider or something like that. its because they’re useful for conveying non-linguistic social information in informal written communication. without the non-verbal queues, vocal tone, and other contextual information that exists in spoken language, emojis are one of many ways to add context that can’t be represented through text alone. tone indicators and emoticons serve similar roles.

    And things like emojis are leading the charge.

    this is cringe. small changes in the structure of our informal written communication are never going to be the big, important thing you seem to think they are. if you’re this passionate about language that you think it can be ruined by funny little pictures, learn some linguistics. nobody who knows anything substantive about language shares your concerns, because they’re too busy studying the interesting new cultural phenomenon and what it might mean for our understanding of human communication.



  • you know, i’ve felt a similar way before. i thought that i had discovered some terrible truth, that everything is meaningless and its not worth it to try pursuing something that’s ultimately without purpose. then i got treatment for depression, and i can scarcely imagine living that way now. i still fundamentally believe that its basically all meaningless, but it turned out that my lack of drive and passion for life was far more related to the concentration of neurotransmitters in my brain and harmful patterns of thinking that it was to any coherent belief about the nature of the world, and that there is quite a lot to enjoy about being fated to die and become nothing. i’m not saying you necessarily have depression or something like that, i just remember feeling the way you describe, feeling absolutely convinced that it was the only rational way to feel about living in a world like this, and being proven wrong. with the right treatment, i found that i was unable stop myself from feeling motivated to do the things i wanted to, unable to stop myself from finding joy and fascination in the small moments of my days.






  • adderaline@beehaw.orgtoLinux@lemmy.mlI had a journey
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    1 year ago

    uh huh. because our current system has definitely demonstrated that shitty companies fail, right? i don’t know how you can look at the landscape of modern corporations and come away with the thought that capitalism has in any way increased our freedom to choose, or that that really important part actually in practice weeds out shitty business practices in any way.

    what companies do you like? are any of them the large multinational corporations swallowing up every speck of available market share and spiraling us towards climate apocalypse? if so, you’re wrong.





  • i mean i get the impulse, but if we were to blindly trust any sort of knowledge system, science is the one to trust, right? like, any downsides of trusting scientific consensus are necessarily larger when trusting information sources that aren’t scientific, and if you follow through with trusting science blindly, you might ignorantly begin to believe that empirical testing and intellectual honesty is necessary for determining the truth of your beliefs!