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Joined 10 months ago
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Cake day: September 19th, 2023

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  • I’m not sure if I’m misunderstanding your comment, but killing animals for pleasure alone is already largely illegal in Western countries. And that includes hunting. You aren’t allowed to just hunt an animal for fun and then leave it unharvested. It is hard to enforce, obviously. But you can definitely be charged for killing deer, moose, ducks, even fish, without a license and at least the intent to eat it. For example, you can’t kill a bear, cut off its paws or gall bladder, and then throw the carcass in the bush. You also can be charged for killing or treating an animal inhumanely or in a way that causes it distress. That theoretically applies to all animals, including pets, livestock, aquariums, wildlife, and even small animals like mice and bats.


  • I might quibble about the Catholic Church being the “original” church since Catholicism only came about after Theodosius I made Christianity the official religion of the Roman state in 380. You could argue that Catholicism started a bit earlier under Constantine I at the First Ccouncil of Nicaea in 325, which is when the Roman state started to consolidate the various early Christian beliefs under an official “catholic” orthodoxy. The word “catholic” literally means “including a wide variety of things”. The point being that there was already a wide variety of Christian sects prior to the Council of Nicaea.

    The Protestant argument against Catholicism boils down to the belief that the Catholic Church is a corrupted Christianity, not that it is non-Christian. And there is some truth to that. The pre-Nicaean churches were free-wheeling spiritualists with a wide variety of beliefs, but that all changed when the Roman state decided to create an orthodox, singular religion under its control. Protestants argue that this adaptation of religious belief to the needs of maintaining state power is the original corruption of the Catholic Church.

    Now, two key facts influenced the early history of Roman Catholicism:

    1. The Roman state recognized the descendants of Caesar, the Emperors, as the Pontifex Maximus, or head priest, of the Roman state. They also required that everyone adhere to the cult of the Emperor. This was purely ritualistic and was meant as a bulwark to the power of the state.

    2. The vast majority of the Empire’s citizens were pagan.

    Because of #1, the Roman Emperor became the head of the newly formed Catholic Church, which was a unification of Church and State. This is called Caesaropapism, and is also why the Catholic Church retains a hierarchical structure to this day and its seat is still located in the heart of the Western Roman Empire. The Pope is the spiritual successor of the Western Roman Emperor.

    Because of #2, Catholicism is highly ritualistic, like paganism, and early Catholicism adopted the worship of saints, which are basically small gods. Saint worship was the bridge between paganism and Christianity.

    During the Protestant Reformation of the 16th century, Luther and others made the point that the union of state power with Christianity was a corruption of “original” pre-Catholic Christianity, which was more spiritually-oriented and valued personal conviction over state orthodoxy. Interestingly, the split between Protestantism and Catholicism in Europe also more or less follows the geographic outline of the Western Roman Empire, with southern Europe largely retaining Catholicism and northern Europe largely adopting Protestantism. This implies a political dimension to the schism, not just a religious one. England is the odd man out here because their response to the schism was to create the Church of England, which is basically Catholicism without the Pope, substituting the English monarch as the head of the Church and toning down the saint worship.

    The great irony of any Protestant movement that craves Christo-fascist state power is that they are advocating to become the very evil they swore to destroy back in the 1500s.










  • Yes, you can delete commands from the history. They added a TUI command inspector, which gives you more information on commands (date/time of last run, a time series of command runs, exit codes, etc.). You can delete history entries from this inspector.

    In terms of disabling the up arrow remap, it’s just a flag in the configuration file (detailed for each distro in the installation instructions).

    I haven’t used atuin a lot yet, but I sure like having a fast, full screen command history with fuzzy search.


  • I’m giving atuin a try right now and the first thing I noticed is what you just said about the up arrow. I don’t need to invoke the full atuin command history screen when I just want to quickly edit the last command. In its default state, the up arrow does the same thing as ctrl-r so it isn’t particularly useful, in my opinion. The developer suggests making it more useful by setting the up arrow to invoke a “local” command search, meaning a search of commands that were used in the current directory. Alternatively, you can disable the remapping of the up arrow key and just invoke atuin using ctrl-r. I think that’s what I will try next.


  • Started with Mint with Cinnamon on the desktop since that’s the “beginner” distro. Then FOMO about Arch (btw) made me switch to Manjaro with KDE.

    Then I got an older used server with 64 GB of RAM. I started the server journey with Ubuntu Server, which was fine. But since I was running everything in containers anyway and wanted to experiment, I switched to Proxmox and I love it. It is flexible and fun. All of my production LXCs run Ubuntu LTS for ease and consistency in updating, but I have a couple of other VMs for experimenting with other distros and dealing with FOMO. I also installed Proxmox on an old gaming PC I had lying around, so now I have a homelab cluster. Why? Haha, why not! Proxmox is a distro-hopper and tinkerer’s playground.